Bakongo Figure, D.R. Congo, African Tribal Art, African Sculpture

Description: Item: Bakongo Figure. Origin: Both Congo Republics and Angola (see ethnographic notes below) Size: 22 x 5.5 x 6 cm. Medium: Carved wood & pigment. Shipping For international shipping, we offer Registered Airmail (6 to ten days) For domestic shipping, we use Ordinary Parcel Post or Express Post both with Tracking. Purchases will be shipped no later than one business day following receipt of payment. We can provide quotes for insurance, please ask for a quote at time of purchase. For international customers who want a tracking service, we offer International Express with tracking, please request a quote prior to purchase. ReturnsAfrican Origins sells tribal objects which have been used, in some cases, for many, many years. We ask that you carefully study the photographs relating to each object prior to committing to purchase. In the event that you are unhappy with your purchase for any reason, we accept refunds within seven days of purchase. We offer a full refund or a credit note valid for twelve months, which ever you prefer. Return postage is paid by the purchaser in all cases. About African Origins African Origins has been trading online since 2007. We are constantly on the look out for interesting objects to add to our collection. Our tribal collection is sourced from tribal dealers,auction houses, private collections the world over and also collected in the field.. Where possible, we will specify the provenance of important individual tribal objects. Feedback The success of African Origins depends on positive feedback. If you are happy with your purchase, please leave positive feedback and we will do the same for you. If you are not happy, please contact us first before leaving negative feedback and we will do all within our power to rectify the problem. The Kongo may number about three million people. Present in three countries – the Democratic Republic of the Congo, Angola and the Congo Republic – the Kongo occupy the region at the mouth of the Congo River. Numerous subgroups go to form the vast Kongo cultural complex, among which are the Vili, the Woyo and the Yombe. These tribes produce a diversity of artistic styles, with Kongo art being one of the best known. The Kongo demonstrate the extreme complexity of their traditions on major occasions, such as the investiture of a chief or at funerals. The Kongo pantheon was small: one all-powerful god who gave healing powers to the king, to the nganga, and to the heads of cults. Besides their textiles of great renown, the Kongo had a funerary art of decorated steles and funerary statues in stone, very often depicting the chief seated cross-legged in a posture of reflection. Some of these statues were placed on tombs to aid the spirits of the dead to join the world of the deceased. Wood sculptures represent royal wives, hunters, musicians, and healers. Their postures vary: sometimes they kneel in a position of respect, the head bent slightly backwards; women might be depicted seated with the child they hold by the neck or whom they are nursing. The cheeks are round, the face, carefully rendered, is realistic. The patina is smooth, the bust scarified. Elaborate geometrical patterns occur on the pedestal or the body, where they may be mingled with fine scarification marks. The figures were used to ward off danger to mothers during delivery and to protect the health of the child. The commemorative statues known as phemba were designed for women who had lost a child and wanted another. These carvings, generally sophisticated and very graceful, were thought to favor such a happy event. A maternity statue’s effectiveness depended on the dignity of the figure and its youth (shown by the firmness of the breasts) and the jewelry, which augmented its beauty and status. Although the majority of carved figures are made of wood, many important pieces in metal have been found. Among them are numerous metal figures clearly influenced by the Portuguese missionaries -- statuettes of Christian saints, for example. In addition to the figures, crucifixes were also produced, in brass or bronze (using the lost-wax method of casting). Nail and mirror fetishes are a unique and important phenomenon of Kongo sculpture. In the Kongo, all these fetishes are called nkisi. Nkisi means “medicine”. Historically, there were two types of nkisi, public and private, with some having vital democratizing roles, as sources of empowerment for rural residents and individuals outside the court. At most basic, the nkisi represents a container of empowering materials or “medicines” called bilongo. The magical substances may be blood along with animal, vegetable, and mineral matter. They are believed to invest the fetish figure with power and make it possible for the devotee to establish contact with the spirit. The “medicines” are generally secured in cavities in the stomach, head, or back to activate the work with the empowering agent. The nkisi, properly endowed with magic substances and additions by the nganga or doctor, had the power to act in a number of ways. There are four main types of nkisi, used for different purposes. Nkondi are fetishes of ill omen, usually brandishing a spear or a knife, while npezo are just as evil, but less menacing in attitude. Na moganga are benevolent figures, which protect against sickness and dangerous spirits. They help the hunter and the warrior; while mbula protect against witchcraft. All nkisi can be used for a variety of purposes and their meaning is ambivalent. The fetishes also may represent animals: two-headed dog, sometimes monkey. Masks are rare. There were worn during initiation ceremonies and the funerals of important personalities, but also appeared to be embodied with a judiciary powers.

Price: 120 AUD

Location: Marlo

End Time: 2025-02-10T05:26:43.000Z

Shipping Cost: 17.38 AUD